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. neither was infanticide. in fact, the roman law mandated it of especially deformed infants. infants would be left out, taken up into slavery or just die. so you see the moral transformation of the west in accordance with christianity. whether you're christian or not, you can say, yeah, i see this happening. certain things now are held to be bad that before, people that were indifferent about or thought was good. and then beginning -- well, actually, i argue beginning in the early 1500s but certainly by the 1900s and the 20th century, the sort of arc of christianity starts to descend s and as we have increasing secularization of the west, that coip sides with the rise of liberalism because they really are, in many ways if not all ways, the same thing. and you see the same moral issues, you see a clash between the christian moral world view and liberalism. and liberalism generally takes the side of the kind of things that were affirmed in the roman empire. so just as an historian of ethics, i can see that. not even have to take sides, you still see the same ethical transformation historical
, led negotiations for the reimplication of east east germ. he is proficient in economics of law, a doctor of law, and he's written a number of books most recently "the future of modernization: what we can learn from the crisis," and, mr. minister, delighted you with are us, look forward to the remarks, and we'll then pepper you with questions. >> thank you very much. sorry for being late, tday,r thout and minds are on the people in boston. we hope it will be over soon. i have to make some remarks, and in europe, and what i wanted to say, we are the member -- [inaudible] we all know the summit in london , up to the meeting today, and we have made a lot of progress. we agree. [inaudible] too much in the european markets,. it is three main issues we are working on. i think in the open markets, we made last couple years, and that is not. in liberty, finance, and marks, we have a different opinion. aits issue as of late. we have to continue in this country. what we've done in europe, and bond markets, banking. [inaudible] financial markets and it is a very -- [inaudible] everyone at
of prosperity and of nations living by rule of law and of nation's living in peace. countries where strong human rights prevail our countries where people do better, economies thrive, rule of law is stronger, governments are more effective and more responsive, and they are countries that lead on the world stage and project stability across their regions. strong respect for human rights isn't merely an indicator that a country is likely doing well. it actually unleashes a countries potential, and it helps to advance growth and progress. so i ask you just to think of the country like burma for a minute. because of steps towards democratic reform and stronger human rights protections, a country that had been isolated for years is now making progress. as it reached where we wanted to be? know, but it's on the road. it's moving. and more people are contributed economy and participating in the government, leading toasr growth andnt. and by starting to embrace universal rights, the burmese government has opened the doors to a stronger partnership with their neighborhood and with countries around the wo
. now that's important. morality is made by law. you also have no dividing of any human being allowed. that is the key. why? because you go to any pagen area, the faeroe, the roman cesar come alexander the great. you have a fusion of religious and political power. that is the normal situation, the fusion. caesar was the chief priest and the emperor considered divine. they stood right in and they make it more intense. jesus up the morrill antito make the case for the radical monogamy, it doesn't allow for the divorce and christianity, no pity and a lifelong union of male and female, no divorce except under very particular circumstances. so the church was the overseer of this new morality. and when jesus said my kingdom is not of this world, then he made the split complete because that meant the king in the temporal rule within to be kept distinct from the church and that developed in the middle ages. you have i think the account between the church and state by the pope when at the end of the 400 but saying for the sake of both the church and the state to have to keep a distinct. what h
led the negotiations for the reunification of east germany. he is proficient in economics and law and vlad holds a doctorate of law and is written a number of books most recently the future of modernization, what we can learn from the crisis. mr. minister we are delighted you are with us and we look forward to your remarks and then we will pepper you with questions. >> thank you very much. sorry for being late. today we are, our hearts and minds are with boston and i hope it will be over soon. i have to make remarks on the financial markets that are going well in europe as you all know. [laughter] i will be brief to have time for discussion and therefore i just want to say we all remember the crisis that started in the united states in 2008 and in 2008 we all agreed it will never happen again. we have to learn our lessons. the summit to london and pittsburgh and a two the g20 meeting today in boston. we have made a lot of progress in doing this since then. we agreed that the reason -- there are three reasons. too much -- too much liquidity in the financial markets and too few regu
Search Results 0 to 4 of about 5